XX \u0259srin \u0259vv\u0259ll\u0259ri T\u00fcrk d\u00fcnyas\u0131n\u0131n ictimai-siyasi v\u0259 elmi h\u0259yat\u0131nda m\u00fch\u00fcm d\u0259yi\u015fiklikl\u0259rin ba\u015f verdiyi m\u00fcr\u0259kk\u0259b, lakin m\u0259hsuldar bir d\u00f6vr olmu\u015fdur. Milli \u00f6z\u00fcn\u00fcd\u0259rk prosesinin g\u00fccl\u0259nm\u0259si, maarif\u00e7ilik h\u0259r\u0259katlar\u0131n\u0131n geni\u015fl\u0259nm\u0259si v\u0259 ortaq m\u0259d\u0259ni yadda\u015f\u0131n yenid\u0259n formala\u015fd\u0131r\u0131lmas\u0131 t\u00fcrk xalqlar\u0131 aras\u0131nda elmi v\u0259 m\u0259d\u0259ni \u0259m\u0259kda\u015fl\u0131q z\u0259rur\u0259tini ortaya \u00e7\u0131xarm\u0131\u015fd\u0131. M\u0259hz bel\u0259 bir tarixi \u015f\u0259raitd\u0259 1926-c\u0131 ilin 26 fevral \u2013 6 mart tarixl\u0259rind\u0259 Bak\u0131 \u015f\u0259h\u0259rind\u0259 ke\u00e7iril\u0259n I T\u00fcrkoloji Qurultay T\u00fcrk d\u00fcnyas\u0131n\u0131n elmi v\u0259 m\u0259n\u0259vi tarixind\u0259 d\u00f6n\u00fc\u015f n\u00f6qt\u0259sin\u0259 \u00e7evrildi. N. M\u0259mm\u0259dli arxiv s\u0259n\u0259dl\u0259rin\u0259 istinad\u0259n vur\u011fulay\u0131r ki, qurultay \u201ct\u00fcrk xalqlar\u0131n\u0131n m\u0259n\u0259vi v\u0259 intellektual b\u00fct\u00f6vl\u00fcy\u00fcn\u00fcn ilk beyn\u0259lxalq konstitusiyas\u0131\u201d funksiyas\u0131n\u0131 da\u015f\u0131y\u0131rd\u0131.<\/p>\n\n\n\n
Qurultay yaln\u0131z dil\u00e7ilik probleml\u0259rinin m\u00fczakir\u0259 olundu\u011fu s\u0131ravi elmi toplant\u0131 deyildi. Burada t\u00fcrk xalqlar\u0131n\u0131n dili, \u0259lifbas\u0131, \u0259d\u0259biyyat\u0131, folkloru, tarixi, etnoqrafiyas\u0131 v\u0259 milli kimliyi il\u0259 ba\u011fl\u0131 fundamental probleml\u0259r \u00fcmumt\u00fcrk miqyas\u0131nda m\u00fczakir\u0259 edilirdi. M\u0259hz buna g\u00f6r\u0259 Bak\u0131 T\u00fcrkoloji Qurultay\u0131 t\u00fcrkoloji elmin beyn\u0259lxalq miqyasda formala\u015fmas\u0131n\u0131n ba\u015flan\u011f\u0131c\u0131 hesab olunur.<\/p>\n\n\n\n
Qurultay\u0131n \u0259sas x\u00fcsusiyy\u0259tl\u0259rind\u0259n biri onun geni\u015f co\u011frafiyan\u0131 \u0259hat\u0259 ed\u0259n i\u015ftirak\u00e7\u0131 t\u0259rkibi idi. Nadir M\u0259mm\u0259dlinin arxiv ara\u015fd\u0131rmalar\u0131 v\u0259 d\u00f6vr\u00fcn milli m\u0259tbuat\u0131ndan (\u201cKommunist\u201d, \u201cBakinski rabo\u00e7i\u201d) g\u0259tirdiyi faktlar g\u00f6st\u0259rir ki, Bak\u0131 h\u0259min g\u00fcnl\u0259rd\u0259 \u201c\u015e\u0259rqin intellektual paytaxt\u0131\u201d statusunu da\u015f\u0131y\u0131rd\u0131. Qurultayda \u00fcmumilikd\u0259 131 n\u00fcmay\u0259nd\u0259 i\u015ftirak etmi\u015fdir. \u0130\u015ftirak\u00e7\u0131lar Az\u0259rbaycan, T\u00fcrkiy\u0259, Kr\u0131m, Tatar\u0131stan, Ba\u015fq\u0131rd\u0131stan, Qazax\u0131stan, \u00d6zb\u0259kistan, T\u00fcrkm\u0259nistan, Yakutiya, \u00c7uva\u015f\u0131stan, Da\u011f\u0131stan v\u0259 dig\u0259r b\u00f6lg\u0259l\u0259ri t\u0259msil edirdil\u0259r. Bununla yana\u015f\u0131, Almaniya v\u0259 Rusiyadan g\u0259lmi\u015f \u015f\u0259rq\u015f\u00fcnas aliml\u0259rin i\u015ftirak\u0131 t\u0259dbirin beyn\u0259lxalq elmi n\u00fcfuzunu daha da art\u0131r\u0131rd\u0131.<\/p>\n\n\n\n
Qurultay materiallar\u0131nda Az\u0259rbaycandan \u2013 38, Tatar\u0131standan \u2013 11, Qazax\u0131standan \u2013 8, Kr\u0131mdan \u2013 7, Ba\u015fq\u0131rd\u0131standan \u2013 5, \u00d6zb\u0259kistandan \u2013 5, T\u00fcrkm\u0259nistandan \u2013 4, Yakutiyadan \u2013 3, \u00c7uva\u015f\u0131standan \u2013 2, T\u00fcrkiy\u0259dan \u2013 2, \u015eimali Qafqaz v\u0259 Da\u011f\u0131stan b\u00f6lg\u0259l\u0259rind\u0259n \u2013 5, Rusiya v\u0259 Avropadan is\u0259 \u2013 m\u00fcxt\u0259lif sayda n\u00fcmay\u0259nd\u0259l\u0259r i\u015ftirak etdiyi qeyd olunmu\u015fdur.<\/p>\n\n\n\n
Statistika g\u00f6st\u0259rirdi ki, Bak\u0131 h\u0259min d\u00f6vrd\u0259 T\u00fcrk d\u00fcnyas\u0131n\u0131n elmi v\u0259 m\u0259n\u0259vi m\u0259rk\u0259zin\u0259 \u00e7evrilmi\u015fdi. Qurultayda i\u015ftirak ed\u0259n aliml\u0259r m\u00fcxt\u0259lif sah\u0259l\u0259ri t\u0259msil ets\u0259l\u0259r d\u0259, onlar\u0131n ortaq m\u0259qs\u0259di t\u00fcrk xalqlar\u0131n\u0131n elmi v\u0259 m\u0259d\u0259ni birliyini t\u0259min etm\u0259k idi.<\/p>\n\n\n\n
Qurultay\u0131n \u0259sas elmi istiqam\u0259tini t\u00fcrk dill\u0259rinin \u00f6yr\u0259nilm\u0259si, ortaq \u0259lifba m\u0259s\u0259l\u0259si v\u0259 m\u00fcqayis\u0259li dil\u00e7ilik probleml\u0259ri t\u0259\u015fkil edirdi. Bu sah\u0259d\u0259 \u00e7\u0131x\u0131\u015f ed\u0259n aliml\u0259r aras\u0131nda professor B\u0259kir \u00c7obanzad\u0259 x\u00fcsusi yer tuturdu. B\u0259kir \u00c7obanzad\u0259<\/em> qurultayda \u201cT\u00fcrk l\u0259hc\u0259l\u0259rinin yax\u0131n qohumlu\u011fu haqq\u0131nda\u201d m\u00f6vzusunda m\u0259ruz\u0259 etmi\u015fdir. M\u0259ruz\u0259d\u0259 t\u00fcrk dill\u0259rinin ortaq genetik k\u00f6k\u0259 ba\u011fl\u0131 oldu\u011fu m\u00fcqayis\u0259li dil\u00e7ilik prinsipl\u0259ri \u0259sas\u0131nda izah edilmi\u015fdir. O, t\u00fcrk dill\u0259ri aras\u0131nda m\u00f6vcud olan f\u0259rql\u0259rin tarixi inki\u015faf n\u0259tic\u0259sind\u0259 yarand\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir v\u0259 ortaq \u0259d\u0259bi dil ideyas\u0131n\u0131n m\u00fcmk\u00fcnl\u00fcy\u00fcn\u00fc m\u00fcdafi\u0259 edirdi.<\/p>\n\n\n\n Qurultay zaman\u0131 onun \u00e7\u0131x\u0131\u015flar\u0131 b\u00f6y\u00fck maraq do\u011furmu\u015fdur. Stenoqram materiallar\u0131nda qeyd edilir ki, \u00c7obanzad\u0259nin m\u0259ruz\u0259l\u0259ri zaman\u0131 i\u015ftirak\u00e7\u0131lar geni\u015f qeydl\u0259r apar\u0131r, m\u0259ruz\u0259d\u0259n sonra uzun m\u00fczakir\u0259l\u0259r ke\u00e7irilirdi. X\u00fcsusil\u0259 Kr\u0131m v\u0259 Qazax\u0131stan n\u00fcmay\u0259nd\u0259l\u0259ri onun fikirl\u0259rini b\u00f6y\u00fck diqq\u0259tl\u0259 izl\u0259yirdil\u0259r.<\/p>\n\n\n\n B\u0259kir \u00c7obanzad\u0259nin sonrak\u0131 elmi f\u0259aliyy\u0259ti t\u00fcrkoloji fikrin inki\u015faf\u0131nda m\u00fch\u00fcm m\u0259rh\u0259l\u0259 t\u0259\u015fkil etmi\u015fdir. Onun:<\/p>\n\n\n\n adl\u0131 \u0259s\u0259rl\u0259ri t\u00fcrkoloji dil\u00e7ilik tarixind\u0259 fundamental t\u0259dqiqatlar hesab olunur. O, fonetika, morfologiya, dialektologiya v\u0259 m\u00fcqayis\u0259li dil\u00e7ilik sah\u0259sind\u0259 yeni elmi metodlar t\u0259tbiq etmi\u015fdir. Lakin sonrak\u0131 d\u00f6vrd\u0259 \u201cpant\u00fcrkizm\u201d ittiham\u0131 il\u0259 repressiyaya m\u0259ruz qalaraq g\u00fcll\u0259l\u0259nmi\u015fdir.<\/p>\n\n\n\n Qurultayda \u0259lifba islahat\u0131 v\u0259 milli maarif\u00e7ilik probleml\u0259ri il\u0259 ba\u011fl\u0131 \u00e7\u0131x\u0131\u015f ed\u0259n maarif\u00e7il\u0259rd\u0259n biri d\u0259 \u018fhm\u0259d Baytursunov<\/em> idi. O, ana dilind\u0259 t\u0259hsilin xalq\u0131n milli inki\u015faf\u0131n\u0131n \u0259sas \u015f\u0259rtl\u0259rind\u0259n biri oldu\u011funu vur\u011fulay\u0131rd\u0131. Baytursunov hesab edirdi ki, ortaq \u0259lifba t\u00fcrk xalqlar\u0131 aras\u0131nda elmi v\u0259 m\u0259d\u0259ni \u0259laq\u0259l\u0259rin m\u00f6hk\u0259ml\u0259nm\u0259sin\u0259 xidm\u0259t ed\u0259c\u0259kdir. Onun:<\/p>\n\n\n\n Qurultay i\u015ftirak\u00e7\u0131lar\u0131n\u0131n xatir\u0259l\u0259rind\u0259 qeyd olunur ki, Baytursunov \u00e7ox sakit, lakin d\u0259rin m\u0259zmunlu \u00e7\u0131x\u0131\u015f edirdi v\u0259 onun nitqi zaman\u0131 zalda x\u00fcsusi diqq\u0259t h\u00f6km s\u00fcr\u00fcrd\u00fc.<\/p>\n\n\n\n Qurultay\u0131n Rusiya n\u00fcmay\u0259nd\u0259si Aleksandr Samoylovi\u00e7<\/em> \u201cT\u00fcrk dill\u0259rinin \u00f6yr\u0259nilm\u0259sinin m\u00fcasir v\u0259ziyy\u0259ti v\u0259 yax\u0131n perspektivl\u0259ri\u201d m\u00f6vzusunda m\u0259ruz\u0259 etmi\u015fdir. O, t\u00fcrk dill\u0259rinin elmi t\u0259snifat\u0131 v\u0259 q\u0259dim t\u00fcrk yaz\u0131l\u0131 abid\u0259l\u0259rinin \u00f6yr\u0259nilm\u0259si il\u0259 ba\u011fl\u0131 m\u00fch\u00fcm fikirl\u0259r ir\u0259li s\u00fcrm\u00fc\u015fd\u00fcr. Onun:<\/p>\n\n\n\n Samoylovi\u00e7 qurultay zaman\u0131 t\u00fcrk dill\u0259rinin ortaq \u0259lifba il\u0259 yaz\u0131lmas\u0131n\u0131n g\u0259l\u0259c\u0259kd\u0259 elmi \u0259laq\u0259l\u0259ri g\u00fccl\u0259ndir\u0259c\u0259yini x\u00fcsusi vur\u011fulam\u0131\u015fd\u0131r.<\/p>\n\n\n\n \u00c7uva\u015f\u0131stan n\u00fcmay\u0259nd\u0259si Nikolay A\u015fmarin <\/em>qurultayda \u00e7uva\u015f dilinin t\u00fcrk dill\u0259ri sistemind\u0259ki m\u00f6vqeyi il\u0259 ba\u011fl\u0131 \u00e7\u0131x\u0131\u015f etmi\u015fdir. O, \u00e7uva\u015f dilinin q\u0259dim t\u00fcrk dil x\u00fcsusiyy\u0259tl\u0259rini qoruyub saxlayan m\u00fch\u00fcm dill\u0259rd\u0259n biri oldu\u011funu qeyd etmi\u015fdir. A\u015fmarinin:<\/p>\n\n\n\n Qurultay\u0131n dig\u0259r m\u00fch\u00fcm istiqam\u0259ti t\u00fcrk xalqlar\u0131n\u0131n ortaq \u0259d\u0259bi v\u0259 folklor irsinin ara\u015fd\u0131r\u0131lmas\u0131 idi. Bu istiqam\u0259td\u0259 \u00e7\u0131x\u0131\u015f ed\u0259n aliml\u0259r milli yadda\u015f\u0131n qorunmas\u0131nda folklorun v\u0259 klassik \u0259d\u0259biyyat\u0131n rolunu x\u00fcsusi vur\u011fulay\u0131rd\u0131lar.<\/p>\n\n\n\n T\u00fcrkiy\u0259 n\u00fcmay\u0259nd\u0259si Mehmet Fuat K\u00f6pr\u00fcl\u00fc<\/em> \u201cT\u00fcrk xalqlar\u0131n\u0131n \u0259d\u0259bi dill\u0259rinin inki\u015faf\u0131\u201d m\u00f6vzusunda \u00e7\u0131x\u0131\u015f etmi\u015fdir. O, t\u00fcrk xalqlar\u0131n\u0131n ortaq \u0259d\u0259bi \u0259n\u0259n\u0259l\u0259rinin tarixi k\u00f6kl\u0259rini ara\u015fd\u0131rm\u0131\u015f v\u0259 folklorun milli-m\u0259d\u0259ni yadda\u015f\u0131n qorunmas\u0131nda m\u00fch\u00fcm rol oynad\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rmi\u015fdir. Onun:<\/p>\n\n\n\n Qurultay zaman\u0131 onun \u00e7\u0131x\u0131\u015f\u0131 bir ne\u00e7\u0259 d\u0259f\u0259 alq\u0131\u015flarla qar\u015f\u0131lanm\u0131\u015fd\u0131r. T\u0259rc\u00fcm\u0259 prosesi uzun \u00e7\u0259ks\u0259 d\u0259, i\u015ftirak\u00e7\u0131lar m\u0259ruz\u0259ni b\u00f6y\u00fck maraqla dinl\u0259mi\u015fdil\u0259r.<\/p>\n\n\n\n Qurultay\u0131n Az\u0259rbaycan n\u00fcmay\u0259nd\u0259si H\u0259n\u0259fi Zeynall\u0131<\/em> qurultayda folklor v\u0259 xalq \u0259d\u0259biyyat\u0131 probleml\u0259ri il\u0259 ba\u011fl\u0131 \u00e7\u0131x\u0131\u015f etmi\u015fdir. O, xalq yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n milli yadda\u015f\u0131n qorunmas\u0131nda m\u00fch\u00fcm rol oynad\u0131\u011f\u0131n\u0131 qeyd edirdi. Onun:<\/p>\n\n\n\n T\u00fcrkoloji Qurultay\u0131n dig\u0259r \u0259n g\u00f6rk\u0259mli Az\u0259rbaycan n\u00fcmay\u0259nd\u0259si Salman M\u00fcmtaz<\/em> qurultayda klassik Az\u0259rbaycan \u0259d\u0259biyyat\u0131 v\u0259 q\u0259dim \u0259lyazmalar\u0131n qorunmas\u0131 il\u0259 ba\u011fl\u0131 \u00e7\u0131x\u0131\u015f etmi\u015fdir. O, milli \u0259d\u0259bi irsin qorunmas\u0131n\u0131n xalq\u0131n m\u0259n\u0259vi varl\u0131\u011f\u0131n\u0131n qorunmas\u0131 dem\u0259k oldu\u011funu bildirirdi. Onun:<\/p>\n\n\n\n Qurultay zaman\u0131 Salman M\u00fcmtaz\u0131n s\u00f6yl\u0259diyi \u201cMill\u0259tin kitab\u0131 itm\u0259zs\u0259, mill\u0259tin \u00f6z\u00fc d\u0259 itm\u0259z\u201d fikri i\u015ftirak\u00e7\u0131lar t\u0259r\u0259find\u0259n b\u00f6y\u00fck alq\u0131\u015flarla qar\u015f\u0131lanm\u0131\u015fd\u0131r.<\/p>\n\n\n\n Qurultay\u0131n Kr\u0131m n\u00fcmay\u0259nd\u0259si Osman Ak\u00e7okrakl\u0131<\/em> Kr\u0131m tatar folkloru v\u0259 q\u0259dim yaz\u0131l\u0131 abid\u0259l\u0259rl\u0259 ba\u011fl\u0131 \u00e7\u0131x\u0131\u015f etmi\u015fdir. O, t\u00fcrk xalqlar\u0131n\u0131n ortaq m\u0259d\u0259ni irsinin qorunmas\u0131n\u0131n vacibliyini vur\u011fulay\u0131rd\u0131. Onun:<\/p>\n\n\n\n T\u00fcrkoloji Qurultayda Tarix v\u0259 \u015e\u0259rq\u015f\u00fcnasl\u0131q istiqam\u0259ti \u00fczr\u0259 \u00e7\u0131x\u0131\u015f ed\u0259n Rusiya n\u00fcmay\u0259nd\u0259si Vasili Bartold<\/em> \u201cT\u00fcrk xalqlar\u0131n\u0131n tarixinin \u00f6yr\u0259nilm\u0259sinin m\u00fcasir v\u0259ziyy\u0259ti v\u0259 yax\u0131n v\u0259zif\u0259l\u0259ri\u201d m\u00f6vzusunda \u00e7\u0131x\u0131\u015f etmi\u015fdir. O, t\u00fcrk xalqlar\u0131n\u0131n tarixinin d\u00fcnya sivilizasiyas\u0131n\u0131n ayr\u0131lmaz hiss\u0259si oldu\u011funu vur\u011fulam\u0131\u015fd\u0131r. Onun:<\/p>\n\n\n\n Bartoldun \u201cT\u00fcrk xalqlar\u0131n\u0131n tarixi yaln\u0131z \u015e\u0259rqin deyil, d\u00fcnya tarixinin bir hiss\u0259sidir\u201d fikri qurultay i\u015ftirak\u00e7\u0131lar\u0131 t\u0259r\u0259find\u0259n b\u00f6y\u00fck maraqla qar\u015f\u0131lanm\u0131\u015fd\u0131r.<\/p>\n\n\n\n Tatar\u0131stan n\u00fcmay\u0259nd\u0259si Qaziz Qubaydullin<\/em> t\u00fcrk xalqlar\u0131n\u0131n etnogenezi v\u0259 d\u00f6vl\u0259t\u00e7ilik tarixi il\u0259 ba\u011fl\u0131 \u00e7\u0131x\u0131\u015f etmi\u015fdir. Onun:<\/p>\n\n\n\n Maarif\u00e7ilik v\u0259 Terminologiya istiqam\u0259tind\u0259 \u00d6zb\u0259k maarif\u00e7isi Qazi<\/em> <\/em>Alim<\/em> <\/em>Yunusov<\/em> terminologiya v\u0259 elmi dil m\u0259s\u0259l\u0259l\u0259ri il\u0259 ba\u011fl\u0131 \u00e7\u0131x\u0131\u015f etmi\u015fdir. O, elmi terminl\u0259rin t\u00fcrk dill\u0259rind\u0259 ortaq prinsipl\u0259rl\u0259 formala\u015fd\u0131r\u0131lmas\u0131n\u0131n vacibliyini qeyd etmi\u015fdir. Onun:<\/p>\n\n\n\n Kr\u0131m n\u00fcmay\u0259nd\u0259si H\u0259s\u0259n S\u0259bri Ayvazov<\/em> qurultayda t\u00fcrk xalqlar\u0131 aras\u0131nda maarif\u00e7ilik v\u0259 m\u0259d\u0259ni \u0259laq\u0259l\u0259rin inki\u015faf\u0131 il\u0259 ba\u011fl\u0131 \u00e7\u0131x\u0131\u015f etmi\u015fdir. Onun:<\/p>\n\n\n\n Ayvazov Qurultay zaman\u0131 \u0130smay\u0131l b\u0259y Qasp\u0131ral\u0131n\u0131n \u201cDild\u0259, fikird\u0259, i\u015fd\u0259 birlik\u201d ideyas\u0131n\u0131 tez-tez xat\u0131rlad\u0131rd\u0131.<\/p>\n\n\n\n T\u00fcrkoloji Qurultayda i\u015ftirak ed\u0259n Avropa \u015e\u0259rq\u015f\u00fcnaslar\u0131 Theodor Menzel v\u0259 Karl M\u00fcller Almaniya n\u00fcmay\u0259nd\u0259l\u0259ri idi. Theodor Menzel<\/em> Osmanl\u0131 t\u00fcrkc\u0259si v\u0259 q\u0259dim t\u00fcrk m\u0259tnl\u0259rinin \u00f6yr\u0259nilm\u0259si il\u0259 ba\u011fl\u0131 \u00e7\u0131x\u0131\u015f etmi\u015fdir. Onun:<\/p>\n\n\n\n Karl M\u00fcller <\/em>is\u0259 t\u00fcrk dill\u0259rinin fonetik sistemi v\u0259 Altay dill\u0259ri il\u0259 ba\u011fl\u0131 \u00e7\u0131x\u0131\u015f etmi\u015fdir. Onun:<\/p>\n\n\n\n Bel\u0259likl\u0259, 1926-c\u0131 il Bak\u0131 T\u00fcrkoloji Qurultay\u0131 T\u00fcrk d\u00fcnyas\u0131n\u0131n elmi v\u0259 m\u0259n\u0259vi tarixind\u0259 m\u00fch\u00fcm m\u0259rh\u0259l\u0259 olmu\u015fdur. Qurultay i\u015ftirak\u00e7\u0131lar\u0131 yaln\u0131z \u00f6z xalqlar\u0131n\u0131n deyil, b\u00fct\u00f6vl\u00fckd\u0259 t\u00fcrkoloji elmin inki\u015faf\u0131na xidm\u0259t etmi\u015fl\u0259r. Onlar\u0131n h\u0259m qurultay zaman\u0131 ir\u0259li s\u00fcrd\u00fckl\u0259ri ideyalar, h\u0259m d\u0259 sonrak\u0131 elmi f\u0259aliyy\u0259tl\u0259ri t\u00fcrkoloji elmin inki\u015faf istiqam\u0259tl\u0259rini m\u00fc\u0259yy\u0259nl\u0259\u015fdirmi\u015fdir.<\/p>\n\n\n\n Bir \u00e7ox i\u015ftirak\u00e7\u0131n\u0131n sonradan repressiya qurban\u0131 olmas\u0131na baxmayaraq, onlar\u0131n elmi irsi bu g\u00fcn d\u0259 \u0259sas m\u0259nb\u0259dir. N. M\u0259mm\u0259dlinin arxiv s\u0259n\u0259dl\u0259ri \u0259sas\u0131nda g\u0259ldiyi yekun q\u0259na\u0259t bel\u0259dir: “Bak\u0131 Qurultay\u0131 100 illik m\u0259saf\u0259d\u0259n baxd\u0131qda bel\u0259, T\u00fcrk d\u00fcnyas\u0131n\u0131n ortaq elmi g\u0259l\u0259c\u0259yin\u0259 i\u015f\u0131q tutan s\u00f6nm\u0259z bir mayakd\u0131r”. Bak\u0131 Qurultay\u0131 bu g\u00fcn d\u0259 inteqrasiya prosesl\u0259rinin m\u0259rk\u0259zind\u0259 dayan\u0131r.<\/p>\n\n\n\n P\u0259rvin H\u00fcseynova<\/strong><\/p>\n\n\n\n Humanitar f\u0259nl\u0259r kafedras\u0131n\u0131n ba\u015f m\u00fc\u0259llimi,<\/p>\n\n\n\n filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru<\/p>","protected":false},"excerpt":{"rendered":" XX \u0259srin \u0259vv\u0259ll\u0259ri T\u00fcrk d\u00fcnyas\u0131n\u0131n ictimai-siyasi v\u0259 elmi h\u0259yat\u0131nda m\u00fch\u00fcm d\u0259yi\u015fiklikl\u0259rin ba\u015f verdiyi m\u00fcr\u0259kk\u0259b, lakin m\u0259hsuldar bir d\u00f6vr olmu\u015fdur. Milli \u00f6z\u00fcn\u00fcd\u0259rk prosesinin g\u00fccl\u0259nm\u0259si, maarif\u00e7ilik h\u0259r\u0259katlar\u0131n\u0131n geni\u015fl\u0259nm\u0259si v\u0259 ortaq m\u0259d\u0259ni yadda\u015f\u0131n yenid\u0259n formala\u015fd\u0131r\u0131lmas\u0131 t\u00fcrk xalqlar\u0131 aras\u0131nda elmi v\u0259 m\u0259d\u0259ni \u0259m\u0259kda\u015fl\u0131q z\u0259rur\u0259tini ortaya \u00e7\u0131xarm\u0131\u015fd\u0131. M\u0259hz bel\u0259 bir tarixi \u015f\u0259raitd\u0259 1926-c\u0131 ilin 26 fevral \u2013 6 mart tarixl\u0259rind\u0259 […]<\/p>\n","protected":false},"author":41,"featured_media":97409,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"gallery","meta":{"_eb_attr":"","ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"","ocean_second_sidebar":"","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"","ocean_custom_header_template":"","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"","ocean_menu_typo_font_family":"","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[97409],"footnotes":""},"categories":[31],"tags":[],"class_list":["post-97408","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-mdu_xeberleri","post_format-post-format-gallery","entry","has-media"],"_links":{"self":[{"href":"https:\/\/mdu.edu.az\/en\/wp-json\/wp\/v2\/posts\/97408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mdu.edu.az\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mdu.edu.az\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mdu.edu.az\/en\/wp-json\/wp\/v2\/users\/41"}],"replies":[{"embeddable":true,"href":"https:\/\/mdu.edu.az\/en\/wp-json\/wp\/v2\/comments?post=97408"}],"version-history":[{"count":1,"href":"https:\/\/mdu.edu.az\/en\/wp-json\/wp\/v2\/posts\/97408\/revisions"}],"predecessor-version":[{"id":97410,"href":"https:\/\/mdu.edu.az\/en\/wp-json\/wp\/v2\/posts\/97408\/revisions\/97410"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mdu.edu.az\/en\/wp-json\/wp\/v2\/media\/97409"}],"wp:attachment":[{"href":"https:\/\/mdu.edu.az\/en\/wp-json\/wp\/v2\/media?parent=97408"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mdu.edu.az\/en\/wp-json\/wp\/v2\/categories?post=97408"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mdu.edu.az\/en\/wp-json\/wp\/v2\/tags?post=97408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
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