{"id":82053,"date":"2025-11-05T16:59:05","date_gmt":"2025-11-05T13:59:05","guid":{"rendered":"https:\/\/mdu.edu.az\/?p=74077"},"modified":"2025-11-05T16:59:05","modified_gmt":"2025-11-05T13:59:05","slug":"b%c9%99xtiyar-vahabzad%c9%99-publisistikasinda-milli-ozunud%c9%99rk","status":"publish","type":"post","link":"https:\/\/mdu.edu.az\/ru\/b%c9%99xtiyar-vahabzad%c9%99-publisistikasinda-milli-ozunud%c9%99rk\/","title":{"rendered":"B\u0259xtiyar Vahabzad\u0259 publisistikas\u0131nda milli \u00f6z\u00fcn\u00fcd\u0259rk"},"content":{"rendered":"

S\u0259ad\u0259t A\u011faki\u015fiyeva<\/em><\/p>\n\n\n\n

\u041c\u0438\u043d\u0433\u044f\u0447\u0435\u0432\u0438\u0440\u0441\u043a\u0438\u0439 \u0413\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0439 \u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442<\/em><\/p>\n\n\n\n

Humanitar f\u0259nl\u0259r kafedras\u0131n\u0131n ba\u015f m\u00fc\u0259llimi,<\/em><\/p>\n\n\n\n

filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru<\/em><\/p>\n\n\n\n

B\u0259xtiyar Vahabzad\u0259 publisistikas\u0131nda milli \u00f6z\u00fcn\u00fcd\u0259rk<\/strong><\/p>\n\n\n\n

B\u0259xtiyar Vahabzad\u0259 xalq\u0131n i\u00e7\u0259risind\u0259n \u00e7\u0131xm\u0131\u015f, v\u0259t\u0259nini v\u0259 mill\u0259tini d\u0259rin m\u0259h\u0259bb\u0259tl\u0259 sev\u0259n bir xalq \u015fairidir. O, mill\u0259tin d\u0259rdini \u00f6z d\u0259rdi, xalq\u0131n ac\u0131s\u0131n\u0131 \u00f6z a\u011fr\u0131s\u0131 kimi q\u0259lbind\u0259 hiss etmi\u015f, bir s\u00f6zl\u0259, xalq\u0131n\u0131n sevinci v\u0259 k\u0259d\u0259rini b\u00fct\u00fcn varl\u0131\u011f\u0131 il\u0259 ya\u015fam\u0131\u015f v\u0259 ya\u015fatmaqdad\u0131r.<\/p>\n\n\n\n

Onu b\u0259z\u0259n \u201cQulbazar\u0131nda bir f\u0259hl\u0259\u201d, 20 Yanvar hadis\u0259l\u0259ri zaman\u0131 bir \u015f\u0259hidin ana-bac\u0131s\u0131, \u00e7ad\u0131r \u015f\u0259h\u0259rcikl\u0259rind\u0259 yal\u0131nayaq g\u0259z\u0259n bir yetim, b\u0259z\u0259n d\u0259 do\u011fma torpa\u011f\u0131ndan zorla did\u0259rgin sal\u0131nm\u0131\u015f bir Qaraba\u011f qa\u00e7q\u0131n\u0131 obraz\u0131nda g\u00f6r\u00fcr\u00fck. \u00d6z ifad\u0259si il\u0259 des\u0259k, \u201cM\u0259n Vahabzad\u0259 deyil\u0259m, mill\u0259timin diliy\u0259m.\u201d<\/strong><\/p>\n\n\n\n

Vahabzad\u0259 h\u0259qiq\u0259t\u0259n d\u0259 xalq\u0131n i\u00e7ind\u0259 idi. Xalq\u0131n d\u0259rdini \u00f6z\u00fcn\u0259 d\u0259rd bil\u0259n bir insan\u0131n publisistika sah\u0259sind\u0259 \u0259s\u0259rl\u0259r yaratmas\u0131 tamamil\u0259 t\u0259biidir. B\u0259xtiyar Vahabzad\u0259nin publisistikas\u0131 milli ideyalar\u0131n, xalq\u0131n m\u0259n\u0259vi-\u0259xlaqi d\u0259y\u0259rl\u0259rinin, azadl\u0131q v\u0259 m\u00fcst\u0259qillik arzular\u0131n\u0131n b\u0259dii-publisistik formada ifad\u0259sidir. Onun publisistik yaz\u0131lar\u0131nda milli kimlik, dil v\u0259 m\u0259n\u0259viyyat m\u0259s\u0259l\u0259l\u0259ri h\u0259r zaman \u0259sas yer tutur. \u015eairin publisistik f\u0259aliyy\u0259tind\u0259 \u0259n \u00f6n\u0259mli c\u0259h\u0259t \u2013 o d\u00f6vr\u00fcn ictimai-siyasi hadis\u0259l\u0259rin\u0259 yaln\u0131z m\u00fc\u015fahid\u0259\u00e7i kimi deyil, h\u0259m d\u0259 bir ziyal\u0131 m\u0259suliyy\u0259ti da\u015f\u0131yan v\u0259t\u0259nda\u015f kimi m\u00fcnasib\u0259t bildirm\u0259sidir.<\/p>\n\n\n\n

B\u0259xtiyar Vahabzad\u0259 publisistikas\u0131nda xalq\u0131n taleyi, milli m\u00fcst\u0259qillik ideyas\u0131, v\u0259t\u0259np\u0259rv\u0259rlik duy\u011fular\u0131 v\u0259 m\u0259n\u0259vi b\u00fct\u00f6vl\u00fck m\u0259s\u0259l\u0259l\u0259ri \u0259sas qay\u0259 kimi \u00f6n plana \u00e7\u0131x\u0131r. Onun \u201cMill\u0259t\u201d, \u201cAna dili\u201d, \u201cAzadl\u0131q\u201d, \u201cV\u0259t\u0259n\u201d, \u201cTarix\u201d, \u201cVicdan\u201d kimi anlay\u0131\u015flara yana\u015fmas\u0131 t\u0259kc\u0259 b\u0259dii deyil, h\u0259m d\u0259 f\u0259ls\u0259fi s\u0259ciyy\u0259 da\u015f\u0131y\u0131r.<\/p>\n\n\n\n

Yaz\u0131\u00e7\u0131n\u0131n publisistikas\u0131n\u0131 dig\u0259rl\u0259rind\u0259n f\u0259rql\u0259ndir\u0259n \u0259sas c\u0259h\u0259tl\u0259rd\u0259n biri onun orijinall\u0131\u011f\u0131, estetik g\u00f6z\u0259lliyi v\u0259 elmi-f\u0259ls\u0259fi fikirl\u0259 b\u0259dii duy\u011funun v\u0259hd\u0259t t\u0259\u015fkil etm\u0259sidir. Bu yaz\u0131larda oxucu h\u0259m d\u00fc\u015f\u00fcnc\u0259nin d\u0259rinliyini, h\u0259m d\u0259 bir \u015fairin inc\u0259 q\u0259lb \u00e7\u0131rp\u0131nt\u0131lar\u0131n\u0131 hiss edir. 1976-c\u0131 ild\u0259 alim B\u0259kir N\u0259biyev \u015fairin publisistik yaz\u0131lar\u0131ndan ibar\u0259t ilk kitab\u0131na yazd\u0131\u011f\u0131 \u00f6n s\u00f6zd\u0259 B. Vahabzad\u0259 publisistikas\u0131n\u0131n bu x\u00fcsusiyy\u0259tin\u0259 diqq\u0259t \u00e7\u0259k\u0259r\u0259k bel\u0259 yaz\u0131rd\u0131:<\/p>\n\n\n\n

\u201c\u018flimizd\u0259ki m\u0259qal\u0259l\u0259rin h\u0259r bir s\u0259hif\u0259sind\u0259 analitik alimin fikri il\u0259 z\u0259rif bir \u015fairin \u00fcr\u0259k d\u00f6y\u00fcnt\u00fcl\u0259ri duyulur v\u0259 bu, fikrin t\u0259sir g\u00fcc\u00fcn\u00fc art\u0131r\u0131r.\u201d<\/strong><\/p>\n\n\n\n

B. N\u0259biyev fikrini davam etdir\u0259r\u0259k bel\u0259 n\u0259tic\u0259y\u0259 g\u0259lir:<\/p>\n\n\n\n

\u201cBu publisistikan\u0131 ba\u015fqalar\u0131ndan f\u0259rql\u0259ndir\u0259n \u0259sas x\u00fcsusiyy\u0259t, siyasi t\u0259sir il\u0259 b\u0259dii ifad\u0259ni u\u011furla birl\u0259\u015fdirm\u0259sidir. O, laz\u0131m g\u0259ldikd\u0259 \u00f6z \u015feirl\u0259rind\u0259n, h\u0259m\u00e7inin q\u0259l\u0259m dostlar\u0131n\u0131n \u0259s\u0259rl\u0259rind\u0259n v\u0259 t\u00fck\u0259nm\u0259z xalq \u0259d\u0259biyyat\u0131 x\u0259zin\u0259sind\u0259n g\u0259tirdiyi n\u00fcmun\u0259l\u0259rl\u0259 m\u0259qal\u0259l\u0259rinin estetik s\u0259viyy\u0259sini y\u00fcks\u0259ldir, \u0259s\u0259rl\u0259rin\u0259 d\u0259rin emosional t\u0259sir qat\u0131r.\u201d<\/strong><\/p>\n\n\n\n

B. Vahabzad\u0259 publisistikas\u0131nda b\u0259dii d\u00fc\u015f\u00fcnc\u0259 v\u0259 estetik z\u00f6vq elmi d\u00fc\u015f\u00fcnc\u0259 il\u0259 v\u0259hd\u0259t t\u0259\u015fkil edir, bu da onun publisistik yaz\u0131lar\u0131n\u0131n t\u0259sir g\u00fcc\u00fcn\u00fc art\u0131r\u0131r. Bu x\u00fcsusiyy\u0259t onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 t\u0259dqiq ed\u0259n m\u00fct\u0259x\u0259ssisl\u0259r t\u0259r\u0259find\u0259n d\u0259f\u0259l\u0259rl\u0259 qeyd edilmi\u015fdir.<\/p>\n\n\n\n

B\u0259xtiyar Vahabzad\u0259nin publisistikas\u0131 m\u00f6vzu bax\u0131m\u0131ndan olduqca geni\u015f v\u0259 z\u0259ngindir. Onun publisistik d\u00fc\u015f\u00fcnc\u0259si v\u0259 bu sah\u0259d\u0259 qald\u0131rd\u0131\u011f\u0131 probleml\u0259r, d\u00fcnyada ba\u015f ver\u0259n hadis\u0259l\u0259r\u0259 bigan\u0259 qalmayan d\u0259rin millilik duy\u011fusuna, f\u0259ls\u0259fi lirizm\u0259 v\u0259 poetik ilhama \u0259saslan\u0131r; b\u00fct\u00fcn bu m\u00f6vzular m\u00fc\u0259llifin q\u0259l\u0259mind\u0259 d\u00fc\u015f\u00fcnc\u0259nin s\u00fczg\u0259cind\u0259n ke\u00e7ir. O, q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 probleml\u0259ri tarixi kontekstd\u0259 t\u0259qdim ets\u0259 d\u0259, bu m\u0259s\u0259l\u0259l\u0259r h\u0259r zaman ya\u015fad\u0131\u011f\u0131 m\u00fcasir d\u00f6vr\u00fcn ictimai-sosial probleml\u0259ri il\u0259 s\u0259sl\u0259\u015fir v\u0259 onlarla tam uy\u011funluq t\u0259\u015fkil edir.<\/p>\n\n\n\n

\u015eairin s\u0259n\u0259t f\u0259aliyy\u0259tind\u0259 oldu\u011fu kimi, publisistikas\u0131nda da \u0259sas m\u00f6vzu v\u0259t\u0259n, v\u0259t\u0259np\u0259rv\u0259rlik v\u0259 milli varl\u0131qd\u0131r. O, v\u0259t\u0259nin, torpaqlar\u0131n\u0131n v\u0259 ana dilinin m\u00fcq\u0259dd\u0259sliyini h\u0259m \u015feirl\u0259rind\u0259, h\u0259m d\u0259 publisistik yaz\u0131lar\u0131nda a\u00e7\u0131q, ayd\u0131n v\u0259 s\u0259mimi bir dild\u0259 ifad\u0259 edir. \u201cV\u0259t\u0259n sevgisi\u201d adl\u0131 m\u0259qal\u0259sind\u0259 <\/strong>bu sevgini bel\u0259 izah edir:<\/p>\n\n\n\n

\u201cV\u0259t\u0259n sevgisi insan hissl\u0259rinin \u0259n ali, \u0259n y\u00fcks\u0259k v\u0259 \u0259n m\u00fcq\u0259dd\u0259sidir. \u0130nsan aid oldu\u011fu v\u0259t\u0259ni sevm\u0259kl\u0259 \u00f6z\u00fcn\u00fc, c\u0259miyy\u0259t qar\u015f\u0131s\u0131ndak\u0131 v\u0259zif\u0259sini yerin\u0259 yetirmi\u015f olur. V\u0259t\u0259n v\u0259 xalq duy\u011fular\u0131ndan m\u0259hrum olan \u015f\u0259xs b\u00fct\u00fcn insani hissl\u0259rd\u0259n m\u0259hrumdur. V\u0259t\u0259nini sev\u0259n insan h\u0259yat\u0131 sevir, d\u00fcnyan\u0131 sevir. \u00c7\u00fcnki o niy\u0259 ya\u015fad\u0131\u011f\u0131n\u0131, n\u0259yin namin\u0259 \u00e7al\u0131\u015fd\u0131\u011f\u0131n\u0131 bilir. V\u0259t\u0259n sevgisi insana m\u00fcq\u0259dd\u0259s bir m\u0259qs\u0259d verir. M\u00fcq\u0259dd\u0259s m\u0259qs\u0259d is\u0259 \u00fcr\u0259y\u0259 c\u0259sar\u0259t, qollara g\u00fcc, g\u00f6zl\u0259r\u0259 i\u015f\u0131q verir.\u201d<\/em><\/strong><\/p>\n\n\n\n

B\u0259xtiyar Vahabzad\u0259 s\u00f6z v\u0259 dil\u0259 iki bax\u0131mdan yana\u015f\u0131r: bir t\u0259r\u0259fd\u0259n s\u0259n\u0259tkarl\u0131q bax\u0131m\u0131ndan, dig\u0259r t\u0259r\u0259fd\u0259n is\u0259 milliliyin r\u0259mzi kimi, v\u0259t\u0259nin v\u0259 milli varl\u0131\u011f\u0131n ayr\u0131lmaz hiss\u0259si kimi qiym\u0259tl\u0259ndirir. Onun publisistik f\u0259aliyy\u0259tini ara\u015fd\u0131rark\u0259n buna bir daha \u015fahid oluruq:<\/p>\n\n\n\n

\u201cB.Vahabzade v\u0259t\u0259n v\u0259 mill\u0259t sevgisini, ana dili sevgisini bir da\u011f kimi \u00fcr\u0259yind\u0259 da\u015f\u0131y\u0131b v\u0259 bunu oxucular\u0131na \u00e7atd\u0131rma\u011fa \u00e7al\u0131\u015fm\u0131\u015fd\u0131r. Haq v\u0259 \u0259dal\u0259t yolunda qar\u015f\u0131s\u0131na \u00e7\u0131xan b\u00fct\u00fcn \u0259ng\u0259ll\u0259r\u0259 baxmayaraq, apard\u0131\u011f\u0131 m\u00fcbariz\u0259d\u0259n bir an bel\u0259 vaz ke\u00e7m\u0259mi\u015fdir.\u201d<\/em><\/strong><\/p>\n\n\n\n

Sovet rejiminin a\u011f\u0131r, basq\u0131l\u0131 d\u00f6vrl\u0259rind\u0259 o, m\u00fcxt\u0259lif vasit\u0259l\u0259rl\u0259 amans\u0131z t\u0259zyiql\u0259rd\u0259n qorunmaq \u00fc\u00e7\u00fcn sat\u0131ralt\u0131 m\u0259nalarda m\u00fcst\u0259qillik m\u0259s\u0259l\u0259sini qabard\u0131r v\u0259 xalq\u0131n\u0131 m\u00fcst\u0259qillik u\u011frunda m\u00fcbariz\u0259y\u0259 \u00e7a\u011f\u0131r\u0131r.<\/p>\n\n\n\n

Milli istiqlal u\u011frunda m\u00fcbariz\u0259 \u00fc\u00e7\u00fcn tarixi \u015f\u0259rait yeti\u015fdikd\u0259 milli \u00f6z\u00fcn\u00fcd\u0259rk hissi d\u0259 m\u0259ntiqi olaraq g\u00fccl\u0259nir. \u0130ctimai-siyasi h\u0259yatda, milli \u015f\u00fcurun g\u00fccl\u0259nm\u0259sind\u0259 b\u00f6y\u00fck rolu olan, h\u0259qiq\u0259tp\u0259r\u0259stliy\u0259 sadiq, c\u0259sar\u0259tli s\u00f6z q\u0131l\u0131nc\u0131n\u0131n \u0259b\u0259di m\u00fc\u0259llifi, publisist B.Vahabzad\u0259 \u201c\u015e\u0259nb\u0259 gec\u0259sin\u0259 ged\u0259n yol\u201d <\/strong>m\u0259qal\u0259sind\u0259 g\u0259rgin siyasi burul\u011fanlar\u0131n i\u00e7\u0259risind\u0259 onu \u0259n \u00e7ox d\u00fc\u015f\u00fcnd\u00fcr\u0259n milli yadda\u015f, t\u0259r\u0259qqi il\u0259 irtica, d\u00fczl\u00fckl\u0259 yalan, c\u0259surluqla qorxaql\u0131q, yurdsev\u0259rlikl\u0259 milli satq\u0131nl\u0131q, z\u0259ka il\u0259 nadanl\u0131q aras\u0131nda n\u0259tic\u0259 \u00e7\u0131xarma\u011fa \u00e7al\u0131\u015f\u0131r. Publisistin t\u0259f\u0259kk\u00fcr\u00fcnd\u0259ki milli \u00f6z\u00fcn\u00fcd\u0259rk ill\u0259rd\u0259n b\u0259ri m\u0259nsub oldu\u011fu kommunist partiyas\u0131ndan \u00e7\u0131xmaqla \u00f6z\u00fcn\u00fc q\u0259rarla\u015fd\u0131r\u0131r. O, tarixin \u0259n qaranl\u0131q qatlar\u0131na \u2013 70 il \u0259vv\u0259lki hadis\u0259l\u0259r\u0259 ba\u015f vuraraq 1918-ci ild\u0259 Az\u0259rbaycanda t\u00f6r\u0259dil\u0259n q\u0131r\u011f\u0131nlar\u0131n sahibi, vaxtil\u0259 ad\u0131na heyk\u0259ll\u0259r ucaltd\u0131\u011f\u0131m\u0131z \u015eaumyan, onun havadar\u0131 Lalayevi l\u0259n\u0259tl\u0259yir, erm\u0259nil\u0259rin Da\u011fl\u0131q Qaraba\u011f iddialar\u0131, tarixi saxtala\u015fd\u0131rmaq c\u0259hdl\u0259ri, xalq\u0131m\u0131za qar\u015f\u0131 t\u00f6r\u0259dil\u0259n genosidin maraqlar\u0131n\u0131, m\u0259qs\u0259dl\u0259rini ayd\u0131nla\u015fd\u0131r\u0131r, tutarl\u0131 arqumentl\u0259rl\u0259 b\u00f6htan\u00e7\u0131 erm\u0259ni siyas\u0259tini if\u015fa edir, bu siyasi proses\u0259 \u015f\u0259rait yaradan Qorba\u00e7ov v\u0259 Moskvadan alq\u0131\u015flar qazanmaq namin\u0259 susmaq plan\u0131n\u0131 layiqinc\u0259 yerin\u0259 yetirib, \u00f6z\u00fcn\u00fc q\u0259hr\u0259man hesab ed\u0259n, do\u011fma dilind\u0259 do\u011frud\u00fczg\u00fcn dan\u0131\u015fma\u011f\u0131 bacarmayan az\u0259rbaycanl\u0131 r\u0259hb\u0259rl\u0259rin yar\u0131tmaz f\u0259aliyy\u0259tini t\u0259nqid etm\u0259kd\u0259n \u00e7\u0259kinmir.<\/p>\n\n\n\n

B.Vahabzad\u0259nin milli \u00f6z\u00fcn\u00fcd\u0259rkin f\u00f6vq\u00fcnd\u0259 h\u0259qiq\u0259t\u0259 s\u0259daq\u0259ti o q\u0259d\u0259r q\u00fcvv\u0259tlidir ki, b\u0259z\u0259n ba\u015f ver\u0259n siyasi prosesl\u0259rd\u0259 \u00f6z xalq\u0131n\u0131 q\u0259fl\u0259t yuxusunda sakit q\u0259rar tudu\u011funa g\u00f6r\u0259 m\u0259z\u0259mm\u0259tl\u0259yir. \u00dcmumiyy\u0259tl\u0259, \u201c\u015e\u0259nb\u0259 gec\u0259sin\u0259 ged\u0259n yol\u201d m\u0259qal\u0259sind\u0259 milli ruhlu publisistika il\u0259 analitik alim t\u0259f\u0259kk\u00fcrl\u00fc z\u0259rif bir \u015fairin \u00fcr\u0259yinin s\u0131z\u0131lt\u0131lar\u0131n\u0131 duymamaq qeyri-m\u00fcmk\u00fcnd\u00fcr. Amma \u0259s\u0259rin sonunda m\u00fc\u0259llifin xalq\u0131n i\u015f\u0131ql\u0131 g\u0259l\u0259c\u0259yin\u0259 olan b\u00f6y\u00fck inam\u0131 diqq\u0259ti c\u0259lb edir. Ancaq emosiya il\u0259 m\u0259ntiqin s\u0259rh\u0259dinin \u00e7\u0259tin m\u00fc\u0259yy\u0259nl\u0259\u015fdiyi \u201c\u015e\u0259nb\u0259 gec\u0259sin\u0259 ged\u0259n yol\u201d m\u0259qal\u0259sind\u0259 publisistd\u0259 qanl\u0131 faci\u0259nin t\u00f6r\u0259dildiyi \u015f\u0259nb\u0259 gec\u0259sind\u0259n sonra mill\u0259tinin bu a\u011f\u0131r baryerl\u0259r qar\u015f\u0131s\u0131nda q\u0259l\u0259b\u0259sin\u0259 qar\u015f\u0131 \u0259minlikl\u0259 inan\u0131r: \u201cM\u0259n bir daha inand\u0131m ki, bu xalq\u0131 q\u0131rmaq olar, \u0259zm\u0259k olar, amma s\u0131nd\u0131rmaq olmaz\u201d<\/strong><\/p>\n\n\n\n

O, Erm\u0259nistan\u0131n t\u0259cav\u00fcz\u00fcn\u00fc v\u0259 \u015fidd\u0259tl\u0259n\u0259n Erm\u0259nistan mill\u0259t\u00e7iliyini k\u0259skin ifad\u0259 il\u0259, real s\u00fcbutlarla if\u015fa edir v\u0259 \u0259sass\u0131z iddialar ir\u0259li s\u00fcr\u0259n erm\u0259ni t\u0259r\u0259fdarlar\u0131n\u0131n iddialar\u0131n\u0131n bo\u015f v\u0259 \u0259sasdan m\u0259hrum oldu\u011funu g\u00f6st\u0259rir.<\/p>\n\n\n\n

M\u00fcst\u0259qilliyi \u015f\u0259xsi m\u0259nafel\u0259r\u0259 qurban verm\u0259m\u0259yi v\u0259 onun \u0259h\u0259miyy\u0259tini a\u015fa\u011f\u0131dak\u0131 fikirl\u0259rl\u0259 ifad\u0259 edir:<\/p>\n\n\n\n

\u201cYaln\u0131z m\u00fcst\u0259qilliyimiz \u0259limizd\u0259n \u00e7\u0131xmas\u0131n. M\u00fcst\u0259qilliyimizi m\u0259d\u0259mizin t\u0259l\u0259bl\u0259rin\u0259 qurban etm\u0259y\u0259k. Biz m\u00fcst\u0259qilliyimizi qorusaq, \u0259n q\u0131sa m\u00fcdd\u0259td\u0259 h\u0259r \u015feyin \u00f6z yoluna d\u00fc\u015f\u0259c\u0259yin\u0259 inan\u0131ram.\u201d<\/em><\/strong><\/p>\n\n\n\n

B. Vahabzad\u0259nin publisistikas\u0131 b\u00fct\u00fcn y\u00fcks\u0259k keyfiyy\u0259tl\u0259ri il\u0259 Az\u0259rbaycan\u0131n milli publisistikas\u0131nda yeni bir m\u0259rh\u0259l\u0259 yaratm\u0131\u015fd\u0131r.<\/p>\n\n\n\n

Forman\u0131n Yuxar\u0131s\u0131<\/p>\n\n\n\n

Forman\u0131n A\u015fa\u011f\u0131s\u0131<\/p>\n\n\n\n

Onun publisistik irsi bu g\u00fcn d\u0259 aktuall\u0131\u011f\u0131n\u0131 qoruyur. \u00c7\u00fcnki Vahabzad\u0259nin qald\u0131rd\u0131\u011f\u0131 probleml\u0259r \u2013 dilin safl\u0131\u011f\u0131n\u0131n qorunmas\u0131, milli kimliyin unudulmamas\u0131, m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin ya\u015fad\u0131lmas\u0131 \u2013 m\u00fcasir d\u00f6vrd\u0259 d\u0259 ictimai d\u00fc\u015f\u00fcnc\u0259nin \u0259sas istiqam\u0259tl\u0259rind\u0259ndir.<\/p>\n\n\n\n

Bel\u0259likl\u0259, B\u0259xtiyar Vahabzad\u0259nin publisistik irsi \u2013 ideya b\u00fct\u00f6vl\u00fcy\u00fc, v\u0259t\u0259nda\u015fl\u0131q m\u00f6vqeyi v\u0259 b\u0259dii ustal\u0131\u011f\u0131 il\u0259 se\u00e7il\u0259r\u0259k, Az\u0259rbaycan \u0259d\u0259bi d\u00fc\u015f\u00fcnc\u0259sind\u0259 m\u00fcst\u0259sna yer tutur.<\/p>","protected":false},"excerpt":{"rendered":"

S\u0259ad\u0259t A\u011faki\u015fiyeva Ming\u0259\u00e7evir D\u00f6vl\u0259t Universiteti Humanitar f\u0259nl\u0259r kafedras\u0131n\u0131n ba\u015f m\u00fc\u0259llimi, filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru B\u0259xtiyar Vahabzad\u0259 publisistikas\u0131nda milli \u00f6z\u00fcn\u00fcd\u0259rk B\u0259xtiyar Vahabzad\u0259 xalq\u0131n i\u00e7\u0259risind\u0259n \u00e7\u0131xm\u0131\u015f, v\u0259t\u0259nini v\u0259 mill\u0259tini d\u0259rin m\u0259h\u0259bb\u0259tl\u0259 sev\u0259n bir xalq \u015fairidir. O, mill\u0259tin d\u0259rdini \u00f6z d\u0259rdi, xalq\u0131n ac\u0131s\u0131n\u0131 \u00f6z a\u011fr\u0131s\u0131 kimi q\u0259lbind\u0259 hiss etmi\u015f, bir s\u00f6zl\u0259, xalq\u0131n\u0131n sevinci v\u0259 k\u0259d\u0259rini b\u00fct\u00fcn varl\u0131\u011f\u0131 il\u0259 […]<\/p>\n","protected":false},"author":1,"featured_media":74078,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"gallery","meta":{"_eb_attr":"","ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"","ocean_second_sidebar":"","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"","ocean_custom_header_template":"","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"","ocean_menu_typo_font_family":"","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[90,31,86],"tags":[],"class_list":["post-82053","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-humanitar","category-mdu_xeberleri","category-thsil","post_format-post-format-gallery","entry","has-media"],"_links":{"self":[{"href":"https:\/\/mdu.edu.az\/ru\/wp-json\/wp\/v2\/posts\/82053","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mdu.edu.az\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mdu.edu.az\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mdu.edu.az\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mdu.edu.az\/ru\/wp-json\/wp\/v2\/comments?post=82053"}],"version-history":[{"count":0,"href":"https:\/\/mdu.edu.az\/ru\/wp-json\/wp\/v2\/posts\/82053\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mdu.edu.az\/ru\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/mdu.edu.az\/ru\/wp-json\/wp\/v2\/media?parent=82053"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mdu.edu.az\/ru\/wp-json\/wp\/v2\/categories?post=82053"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mdu.edu.az\/ru\/wp-json\/wp\/v2\/tags?post=82053"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}